
Juneau is built on the traditional territory of the Auk’w Kwáan people, a Tlingit tribe that inhabited the Gastineau Channel area for thousands of years. The arrival of European settlers and gold miners in the late 19th century led to the displacement of the Auk’w Kwáan from their seasonal villages and fishing sites. The imposition of US law destroyed traditional Tlingit governance systems.
The discovery of gold in 1880 by Joe Juneau and Richard Harris triggered a massive influx of miners and settlers. The gold rush transformed the region from an Indigenous territory into a colonial extractive economy. Tlingit people were excluded from mining claims and pushed off their lands. The gold rush brought violence, disease, and cultural destruction.
Juneau became a center of Alaska Native political organizing in the early 20th century. The Alaska Native Brotherhood (ANB) and Alaska Native Sisterhood (ANS), founded in 1912, used the Tlingit clan house system to fight for Indigenous rights and against segregation. These organizations challenged the colonial order through legal and political means.
World War II transformed Juneau as military buildup accelerated. The construction of military installations and the Alaska Highway brought thousands of troops and workers. The war economy disrupted traditional Tlingit subsistence practices and brought new forms of colonial control.
The 1976 decision to move Alaska’s capital from Juneau to Anchorage–Willow was a controversial process driven by economic and political interests that marginalized Juneau and its Indigenous communities. The failure of the move left Juneau in economic uncertainty, disproportionately affecting Tlingit residents.
Juneau faces existential threats from climate change, including coastal erosion, glacial melt, and changing salmon runs. The melting of the Mendenhall Glacier is a visible symbol of climate crisis. Tlingit communities face disproportionate impacts from these changes, threatening their subsistence way of life.